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<p class="MsoNormal"><span lang="EN-US">Dear colleagues!<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal"><span lang="EN-US">Here comes some news and invitations from LiU-Humanities network. As usual, if you want to spread the word about anything that is happening, you can send an email to
<a href="mailto:liuhum@lists.liu.se">liuhum@lists.liu.se</a> <o:p></o:p></span></p>
<p class="MsoNormal"><span lang="EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal"><span lang="EN-US"><o:p> </o:p></span></p>
<ul style="margin-top:0cm" type="disc">
<li class="MsoListParagraph" style="color:black;margin-left:0cm;mso-list:l0 level1 lfo2">
<span lang="EN-US">Archive of Media History invites to the symposium on <b>16 June</b> in Stockholm (see the attachment)</span><o:p></o:p></li></ul>
<h4 style="margin-left:36.0pt;text-indent:-18.0pt;mso-list:l0 level1 lfo2"><![if !supportLists]><span style="font-family:Symbol;color:black;font-style:normal"><span style="mso-list:Ignore">·<span style="font:7.0pt "Times New Roman"">
</span></span></span><![endif]><span style="font-family:"Calibri",sans-serif;color:windowtext;font-style:normal">Department of Society, Culture and Identity</span><span lang="EN-US" style="font-family:"Calibri",sans-serif;color:windowtext;font-style:normal">
at</span><span style="font-family:"Calibri",sans-serif;color:windowtext;font-style:normal"> Malmö University</span><span lang="EN-US" style="font-family:"Calibri",sans-serif;color:windowtext;font-style:normal"> organizes workshop</span><b><span lang="EN-US" style="font-size:12.0pt;font-family:"Calibri",sans-serif;color:windowtext">
Refugees and Survivors in National Historiographies and Public History. Archives, Voices and Memories
</span></b><span lang="EN-US" style="font-family:"Calibri",sans-serif;color:windowtext;font-style:normal">(see the attachment and the link
</span><span style="color:black;font-style:normal"><a href="https://www.delegia.com/app/netattm/attendee/page/109327?languageid=2">https://www.delegia.com/app/netattm/attendee/page/109327?languageid=2</a></span><span lang="EN-US" style="color:black;font-style:normal">)
</span><b><span lang="EN-US" style="font-family:"Calibri",sans-serif;color:black;font-style:normal">16-17 June</span></b><span lang="EN-US" style="font-family:"Calibri",sans-serif;color:black;font-style:normal">, deadline for proposals –
<b>15 April </b></span><span style="font-family:"Calibri",sans-serif;color:black"><o:p></o:p></span></h4>
<ul style="margin-top:0cm" type="disc">
<li class="MsoListParagraph" style="color:black;margin-left:0cm;mso-list:l0 level1 lfo2">
<span lang="EN-GB">The Unit for Philosophy and Applied Ethics invites everyone interested to the seminar that will take place at <b>10.15 am on Wednesday,
</b></span><b><span lang="EN-GB" style="font-size:12.0pt">March 16</span></b><b><span lang="EN-GB">, 2022</span></b><span lang="EN-GB">.<span class="apple-converted-space"> </span><b>Alba Montes Sánchez (UC Cork)<span class="apple-converted-space"> </span></b>will
give a talk entitled<span class="apple-converted-space"> </span></span><span lang="EN-US">“<b>Envy, Racism, and Self-Deception</b>”</span><span lang="EN-GB">. For an abstract, please see below.</span><o:p></o:p></li></ul>
<p class="MsoListParagraph"><span lang="EN-GB" style="color:black">The meeting will be in hybrid mode. We will meet on<span class="apple-converted-space"> </span><b>Campus Valla, Key Building, Second Floor, Room “Tage”</b>. Alternatively, you can also follow
the talk via Zoom:<span class="apple-converted-space"> </span></span><span style="color:black"><a href="https://liu-se.zoom.us/j/63403050960?pwd=UEF5eVpmbzlBSzlrWkMxeU9WeklvZz09" target="_blank" title="https://liu-se.zoom.us/j/63403050960?pwd=UEF5eVpmbzlBSzlrWkMxeU9WeklvZz09">https://liu-se.zoom.us/j/63403050960?pwd=UEF5eVpmbzlBSzlrWkMxeU9WeklvZz09</a></span><span style="color:black">
</span><span class="apple-converted-space"><span style="color:black"> </span></span><span lang="EN-US" style="color:black">(275978).</span><span style="color:black"><o:p></o:p></span></p>
<h1 align="center" style="mso-margin-top-alt:12.0pt;margin-right:0cm;margin-bottom:0cm;margin-left:0cm;text-align:center">
<span lang="EN-GB" style="font-size:16.0pt;font-family:"Calibri Light",sans-serif;color:#2F5496;font-weight:normal">Envy, Racism and Self-Deception</span><span style="font-size:16.0pt;font-family:"Calibri Light",sans-serif;color:#2F5496;font-weight:normal"><o:p></o:p></span></h1>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black"> </span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" align="center" style="text-align:center;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black">Alba Montes Sánchez and Alessandro Salice (University College Cork)</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" align="center" style="text-align:center;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black"> </span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align:justify;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black">In recent years, political emotions have been an area of intense research in disciplines such as philosophy and sociology. But as Protasi<span class="apple-converted-space"> </span>(2021)<span class="apple-converted-space"> </span>remarks,
envy has been largely overlooked in these debates, despite the fact that it contributes in important ways to racist hatred and other forms of identity-based hatred. While it might initially seem counterintuitive to claim that one can envy a group viewed as
inferior, much historical, empirical and anecdotal evidence shows that the phenomenon is common. According to Protasi, one of the reasons why it has been overlooked is envy’s “tendency to mask as resentment”. But she doesn’t offer a detailed explanation of
how and why this masking happens. In this talk, we contribute to elucidating the role of envy in racist hatred and to explain why it has been overlooked.</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align:justify;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black"> </span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align:justify;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black">First, we introduce our own account of envy as an unpleasant and hostile emotion involving feelings of inferiority vis-à-vis a similar other who possesses a coveted good. Regardless of the concrete object that catches
the envier’s attention and superficially functions as the coveted good, we contend that the background good at stake in envy is recognition by an in-group<span class="apple-converted-space"> </span></span><span lang="EN-US" style="color:black">(Salice and
Montes Sánchez 2019)</span><span lang="EN-GB" style="color:black">. Interracial conflict involves a fight for recognition and envy is an acknowledgement of inferiority in this respect. This fact cannot be tolerated by the racist, who is under great psychological
pressure to mask this feeling of inferiority. In the second part of the talk, we argue that envy is typically masked through emotional mechanisms that transform it into other non-threatening emotions. Emotional mechanisms are psychological processes involving
re-evaluations of the intentional object of envy (or any other emotion threatening to oneself) that change the emotional response<span class="apple-converted-space"> </span>(Salice and Salmela 2022)<span class="apple-converted-space"> </span>. In the case
at hand, we argue that envy can be transformed into racial hatred via two routes: one going directly from envy to hatred, and the other passing through resentment as an intermediate step. In the final section of our talk, we show that these emotional mechanisms
are self-deceptive strategies, since in them enviers come to ignore important aspects of their identities. In view of all this, we conclude that emotional mechanisms and self-deception explain why envy remains overlooked and under investigated in studies of
political emotions in general, and racial hatred in particular.</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align:justify;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-GB" style="color:black"> </span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align:justify;caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<b><span lang="EN-GB" style="color:black">Works cited</span></b><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-US" style="color:black">Protasi, Sara. 2021.<span class="apple-converted-space"> </span><i>The Philosophy of Envy</i>. Cambridge: Cambridge University Press.<span class="apple-converted-space"> </span><a href="https://doi.org/10.1017/9781009007023" title="https://doi.org/10.1017/9781009007023">https://doi.org/10.1017/9781009007023</a>.</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-US" style="color:black">Salice, Alessandro, and Alba Montes Sánchez. 2019. ‘Envy and Us’.<span class="apple-converted-space"> </span><i>European Journal of Philosophy</i><span class="apple-converted-space"> </span>27 (1): 227–42.<span class="apple-converted-space"> </span><a href="https://doi.org/10.1111/ejop.12390" title="https://doi.org/10.1111/ejop.12390">https://doi.org/10.1111/ejop.12390</a>.</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-US" style="color:black">Salice, Alessandro, and Mikko Salmela. 2022. ‘What Are Emotional Mechanisms?’<span class="apple-converted-space"> </span><i>Emotions and Society</i><span class="apple-converted-space"> </span>online pre-print.<span class="apple-converted-space"> </span><a href="https://doi.org/10.1332/263169021X16369909628542" title="https://doi.org/10.1332/263169021X16369909628542">https://doi.org/10.1332/263169021X16369909628542</a>.</span><span style="color:black"><o:p></o:p></span></p>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span style="color:black"> <o:p></o:p></span></p>
<p class="MsoNormal" style="caret-color: rgb(0, 0, 0);font-variant-caps: normal;orphans: auto;text-align:start;widows: auto;-webkit-text-size-adjust: auto;-webkit-text-stroke-width: 0px;word-spacing:0px">
<span lang="EN-US" style="color:black"> </span></p>
<p class="MsoNormal" style="margin-bottom:12.0pt"><span style="mso-fareast-language:EN-GB">Best regards<br>
Olga Zabalueva <br>
</span><span lang="EN-US" style="mso-fareast-language:EN-GB">PhD student</span><span style="mso-fareast-language:EN-GB"><o:p></o:p></span></p>
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<p class="MsoNormal"><b><span style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB">Department
</span></b><b><span lang="EN-US" style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB">of Culture and Society (IKOS), Tema Q</span></b><span style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB"><br>
581 83 Linköping<br>
Phone: +46 (0)11-36 30 28<br>
Mobile: +46 (0)</span><span lang="EN-US" style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB">73 661 77 75</span><span style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB"><br>
Visiting address: </span><span lang="EN-US" style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB">Campus Norrköping</span><span style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB">, Kopparhammaren
7, Ingång 56C, Rum 541<br>
Please visit us at <a href="http://www.liu.se" title="www.liu.se"><span style="color:black;text-decoration:none">www.liu.se</span></a></span><b><span lang="EN-US" style="font-size:10.0pt;font-family:"Arial",sans-serif;mso-fareast-language:EN-GB"><o:p></o:p></span></b></p>
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<p class="MsoNormal" style="mso-margin-top-alt:auto;mso-margin-bottom-alt:auto"><i><span style="font-size:9.0pt;font-family:"Arial",sans-serif;color:#626262;mso-fareast-language:EN-GB">Emailing Linköping University will result in Linköping University processing
your personal data.Find more information on how this is done at <a href="https://liu.se/en/article/integritetspolicy-liu">
<span style="color:#626262">https://liu.se/en/article/integritetspolicy-liu</span></a><o:p></o:p></span></i></p>
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